Asperis

Ideas, rants and raves, with emphasis on Science, Politics, Personal Growth and Finance

Posts Tagged ‘creationism’

Answers NOT in Genesis #3: disinformation to critique a comic strip?

Posted by The Lukester on December 22, 2005

Answers in Genesis once again deploys gobbledy goop pseudo-science to misinform their flock about real science. In the article, which critiques a Doonesbury cartoon about bacteria acquiring resistance through mutation, they write:

…what about those experiments where some bacteria developed a resistance to substances over time due to mutations in their genes? Such mutations, which are mistakes in the genes, result from a loss of information (such as the loss of a control gene which regulates the pumping of the substance into the cell). Again, this is the opposite of evolution, which requires an increase in information if it were to occur.

First, there seems to be a fundamental misunderstanding about what a “mutation” even is. Very simply, a mutation is a change (caused by chance, by environment, by radiation, by replication errors, by many things) in a gene. Most of the time, the change is neutral and replicates slowly through the population, to remain or die out. Sometimes the mutation reduces the chance that that bacteria will survive and produce offspring. While we might have an opinion about that change, there is no “Loss of Information” here; it’s just a change. Some mutations are fatal and the individual dies without leaving offspring. Some mutations allow the individual to produce offspring and the mutation may continue in the population at a low level (and possibly combine with future mutations). Some mutations help the individual produce many offspring and that mutation flourishes and – over time – will become “normal” for the species (i.e., evolution).

Bacteria are a great example because they exist in such huge numbers and cycle through hundreds, thousands, millions of generations in a relatively short time. This gives longer-living observers (us) a chance to observe how a mutation effects the greater population.

Here’s a simple experiment: put a single species (“kinds”) of bacteria into a hundred test tubes. introduce a small amount of antibiotic into each one – just enough to harm but not eliminate the test tube population. Wait a few weeks or months, and examine the contents of each test tube.

If the creationists are right, you’d expect to see a small number of “answers” to the antibiotic stress, and these would be the a result of the variations already in the population. To have a hundred different “answers” would be impossible, since statistically that would require that the entire genome consist of just variations of resistance to the antibiotic stress. (I think I’m being conservative here – anyone with the statistical prowess to verify?)

If the scientists are right, you’d expect to see a large number of solutions, perhaps including a distribution as to ‘styles’ of response (since some single-point mutations are more likely to happen then others.)

So what do you get? (This, by the way, is what science means by “testing a hypothesis”.) If you have to ask, maybe I’ll save the answer for another post.

Now, for laughs, mix all the test tubes together and continue the antibiotic stress.

If you’re a creationist you’d expect the “best performer” of the hundred test tubes take over the population, and that’s it (since we’ve teased out the “best” gene in the experiment above). If you’re a scientist you’d expect, well, lots of things: you’d expect the “best performer” to do well, but not necessarily. You’d also expect to observe further mutation as time goes by.

So what do you get? Again, if you have to ask I won’t tell you.

Second, what’s this “loss of information” kick the creationist crowd seems to be so in love with? Quoted by trolls on forums, by ditto-heads on talk shows, and in supposedly “informative” articles like this one, I hear the phrase “loss of information” over and over again. This is a very red herring, since “loss of information” has no meaning in Real Science, unless it’s about a graduate student’s computer crashing the night before the thesis is due. The way it seems to be defined among the creationist pseudo-scientists is, “Something Good” = “Information”, and “Something Bad” = “Loss of Information”.

But let’s say Real Life is actually like that (it isn’t). OK so a “bad mutation” causes Sickle Cell Anemia (SCA). That’s bad, right? Loss of information? After all it’s a “harmful” mutation so it’s Loss of Information definitely. But wait a minute! It turns out that SCA protects certain populations against malaria. In other words, having SCA in the population is a Good Thing when malaria is a problem. OK, so now it’s “Added Information” where there is malaria but “Loss of Information” where there is no malaria.

If that doesn’t make sense, there’s a good reason: The “Added Information” canard in creationism is just a bunch of BS; it makes for nice scienterrific-sounding media-bites, and wows the Faithful, but it has no meaning in the context being used by the creationists.

OK, strip out their misleading definition of mutations. Now omit the meaningless “Added Information”/”Loss of Information” pseudo-babble. And you get… well you get nothing since that’s all there was to the article.

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Answers NOT in Genesis #2: Origins of Life and creationist propaganda-babble

Posted by The Lukester on December 18, 2005

Once again, Answers in Genesis purposely confuses the issues surrounding evolutionary science, this time in their article Natural processes—can they explain the origin of life? by staff writer Pam S. Sheppard

This “confusion” is one of many arguments used by creationists. Instead of addressing the science, they misrepresent it badly, then construct a phony argument against the misrepresentation. Other strategies include quote mining – creating long lists of out-of-context and thereby misleading quotes by scientists, focusing on areas of research as “problems” (or criticizing early research for being incorrect, yet ignoring later research) and of course the good old ad hominum argument: say something nasty about a person doing real science.

Note that any organization using arguments like these says a lot about the organization itself; that they have no foundation in rational argument so they must obfuscate instead. I can condone making errors like these in, say, heated argument, or in an email exchange where much context is assumed. But to use these techniques as strategy is not acceptable. I find it utterly perplexing that AIG pursues this course. What is the value of arguments won by lies?

The article mostly follows the work of Mike Riddle, an ex-marine and now a “consultant” on evolutionary issues in schools helping (apparently fundamentalist) parent groups select “appropriate” biology textbooks for their children. Riddle dismisses some texts as including “content long since disproven such as the peppered moth and Haeckel’s embryos.”

First, the peppered moth is NOT disproven. Though there are some objections to the early experiments, the fundamental processes that the experiment exemplifies are still true and valuable, especially as a teaching example. See http://www.talkorigins.org/indexcc/CB/CB601.html for an excellent overview and references to the specific research.. Second, while Haekle indeed used doctored photographs over-emphasizing embryonic similarities across species, his research has been repeated using correct images. These accurate images show that both the similarities and differences among embryos are consistent with – and make a stronger case for – evolutionary theory. See http://www.talkorigins.org/indexcc/CB/CB701.html for more information.

(Note, I reference Talk.Origins a lot, since they’ve done such a fantastic job organizing the relevant material, and putting it into a context useful for addressing creationists’ claims. I recommend anyone – especially a fundamentalist with an open mind – to spend some time there)

Sheppard/Riddle then spends a significant amount of time attacking Miller’s 1953 experiment in which Miller passed an electric spark through a mixture of water, methane, hydrogen and ammonia (to simulate lightning strikes in a theorized “primordial soup” of the earth’s early atmosphere) and got biological precursor chemicals such as amino acids and small organics. Riddle objects to the resulting mixture of right and left “handedness” of the resulting molecules (real life tends to prefer only “left handed” molecules), claiming it debunks Miller’s research (see Talk.Origin’s comments on this). He also claims that Miller “purposely chose which gases to include” which somehow invalidates the experiments.

A few points about this. Most importantly, origin-of-life explanations are not required for evolutionary theory to be valid. Riddle claims that “since any biological evolution is first dependent upon life first starting, evolution has no foundation or starting point for their model”. But in fact, even if God DID create the first forms of life, evolutionary fact and theory would be just as valid as they are today. Evolutionary theory is about how biological entities change and mutate and evolve, not about where the first entities came from. That said, evolutionary theory both informs – and is informed by – origin-of-life research. Advances in the biochemistry of evolution point to possible origin-of-life scenarios, and early “life” and its precursors would have been impacted by evolutionary processes. For an excellent article on this topic, see Jump-Starting a Cellular World: Investigating the Origin of Life, from Soup to Networks.

Back to Miller: first, all valid experiments add to scientific knowledge, and this was a first in a long chain of important research. Miller didn’t attempt to “explain” the origin of life, but rather to test a hypothesis about early conditions. In that he succeeded famously, but no respectable scientist thinks he proved anything about abiogenisis. Second, all science is a long history of building on the work done before. Early science is – by definition – “early”. The Model T is a historical precursor to the fighter jet, yet the fact that the Model T didn’t fly does not make flight impossible. In fact there has been some very exciting research and speculation done on abiogenisis since Miller’s time, some of it including new information about the earth’s early atmosphere (see the above article for examples).

Riddle then floats a few more of the standard creationism pseudo-arguments. There’s the problem with ‘life being too complicated to have evolved “even a small protein”’ argument. But this implies a lot of assumptions about such a “small protein,” even that it formed randomly. It’s possible, even likely, early proteins were themselves the result of evolutionary forces. See http://www.talkorigins.org/indexcc/CB/CB010.html for further information.

Then there’s the information theory canard, claiming that “life evolved from lifeless chemicals into a complex cell consisting of vast amounts of information…”. Not only does this approach demonstrate ignorance of basic Information Theory, but the argument fails anyway, since “complex” systems are found in nature even when “life” is not involved. No deity is required to form a snowflake, or shape a spiral galaxy. More specifically, one can claim a deity is involved, but not that the science demonstrates the existence of that deity.

When Riddle says that “Both science and the Bible agree that only God could create life”, he continues one of the fundamental lies of creationism: Science does not and can not demonstrate the existence of a supernatural origin to life. Science looks only at the natural, material world. All the evidence and all the results are based in the natural world. The amazing success of science over the centuries demonstrate the effectiveness of that approach. Even if God personally did direct the origin of life and its subsequent evolution, that does not contradict the conclusions of science. To twist the conclusions of science, to lie about the results and crowbar them into one specific interpretation of a religious doctrine, insults both the science and insults the religion.

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Interesting overview of origin-of-life research – scientific process in action

Posted by The Lukester on December 16, 2005

The recent article at Panda’s Thumb references a list of interesting articles in the November issue of Public Library of Science (PLoS) Biology. Among them is a very nice overview of the current state of abiogenesis, or origin-of-life research, “Jump-Starting a Cellular World: Investigating the Origin of Life, from Soup to Networks” (it’s a .pdf so expect a long download over a slow connection).

I’ve always been drawn to origin-of-life research, ever since I first read about Oparin and (the independent researcher) Haldane’s theories of a “primordial soup”. To me there is something – dare I say it – miraculous about quasi-random processes, fueled by various forms of energy, self-organizing themselves into self-replicating biological system.

(As an aside, I first learned about these ideas in a Human Biology 101 at San Francisco State in the 80’s. The teacher of that class – in a bizarre retroactive twist – was Dr. Dean Kenyon, a co-author of “Of Pandas and People,” that nefarious tomb of pseudo-scientific creationist propaganda-babble. I would like to take this moment to thank Dr. Kenyon for inspiring me later to become an enthusiastic “evolutionist”. This in spite of – or perhaps because of – his attempts to teach the “alternative explanation” in class.)

Returning to the point of this post, this accessible article explores various theories of abiogenesis, from the early “primordial soup” theory through a proto-RNA replication replication, and how those theories interact with other research on early geological evolution (for example, the amount of hydrogen in an early atmosphere impacts how likely a particular theory is valid. Discoveries of ocean vents has played a big part as well). While the information itself is fascinating, I noticed one aspect inherent in the article that was probably not purposely included: It gives a wonderful perspective on the scientific process itself.

Creationists like to dismiss evolutionary theory by pointing out “problems”. Yet this scientific article very candidly discusses various “problems” with some of the theories of abiogenesis, and the context is of the progress of understanding, NOT debunking an idea because a “problem” was found, or “your side lost my side won, neener neener neener!” The so-called “problems” in the mentioned in the article don’t “disprove” a particular theory, but challenge scientists to defend or modify their theories and – most importantly – gather additional facts (facts are completely lacking in ID “research”). In real science, “problems” (I keep putting it in quotes because it can be such a loaded word in this context) move the body of understanding forward. In creation science (CS) – or ID as they like to call it now – it’s the opposite; a “problem,” no matter how obscure, is “proof” that the original theory is deeply flawed and their theory is right. This is rather ironic, since ID/CS has absolutely no facts and no theory; scientists can’t point to “problems” with ID because, well, with no facts there ain’t no problems!

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Answers NOT in Genesis #1: “Christian” Environmentalism

Posted by The Lukester on December 14, 2005

Every once in a while, for yucks, I browse the Christian fundamentalist site Answers in Genesis. I have a morbid curiosity to see how generally smart people tie themselves into knots trying to crowbar a biblical interpretation into the Real World – trying to reconcile scientific facts with biblical contradictions and their political goals (the latter seems to dominate). Take, for one mild example, this article on environmentalism, “‘Earth Day’ — a Christian perspective.”

Here’s a snippet:

While it is laudable to see humans exercising their God-ordained responsibility to care for the creation (Genesis 1:26–28), the above quotes show the prevailing view on environmental issues is skewed, as a proper Biblical foundation is lacking.

First, the fate of the planet is, ultimately, not in the hands of mankind. While humans are responsible for caring for the Earth (as per the ‘Dominion mandate’ in Genesis 1:26–28), we are not in control of the Earth. Rather it belongs to the Creator Himself (Psalm 24:1), who has made us His earthly stewards.

OK, we don’t own the Earth or are in control of it, but are God’s “earthly stewards”. I’m not convinced by the ‘not really our responsibility’ rhetoric (it’s amazing what you can get away with when you preface a statement with “ultimately”), but so far so good. Then begins a whole series of convoluted efforts to be anti-environmentalist without directly saying so. Notice that these folks have NO trouble injecting their interpretations and views into everything and everyone – individual, business, science, home, school district, courtroom – around them, but here, where environmentalism follows very nicely from religious values, suddenly it’s none of our business:

… the fate of the living planet is not the most important issue facing mankind. Ultimately, this decaying system will be replaced with a New Heavens and Earth anyway (Romans 8:20–22, 2 Peter 3:13, Revelation 21:1, Hebrews 1:10–12). Rather, the most important issue facing mankind is: will the individual choose to acknowledge his Creator and be reconciled to Him? Romans 1:20

So here’s God. He makes a wonderful planet. He also makes some people and puts those people in charge of the planet (not as owners but as stewards) and of the resident plants and animals. A lot of time goes by, and those people believe they’re going to have to move out pretty soon, into nicer digs. So what do they do? According to this Christian site, it’s fine to burn up the forests, pollute the oceans, trash the land and poison the air. Not because the bible says to but because a feeble case can be argued that the bible doesn’t say not to do it. If I were landlord and my tenants treated my property like this before moving out, I would NOT be a happy camper. Neither would the tenants, after I was done with them.

I prefer pragmatic interpretations over legalistic ones. If the most important document ever, written by the person who created me and everything around me, says that my job here is to be a steward, then I would think it’s reasonable to give that creator the benefit of a doubt and consider acting like a steward. Just in case.

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Why do otherwise smart people accept “Intelligent Design”?

Posted by The Lukester on November 2, 2005

I was at a dinner party the other night. While we have many friends with strong science backgrounds, this particular group consisted mainly of History and Literature types, with careers in PR, Marketing, teaching, tech work and the like. All smart, good liberals and good people, some religious some not.

Toward the end of dinner, over our ice cream and port, our conversation turned to the various ID news items – Bush’s comment about “teaching the controversy”, the Dover case, Ohio. Everyone saw these as yet more attacks on true education, and as elements of a larger agenda (conscious or not) to dumb our society down. But I was surprised that most of our friends, at some level, held opinions about the origin of life that actually were not too far removed from ID. While nobody bought the creationist argument that “life is too complex” to have evolved the way it has, there were beliefs along the lines of “evolution might be directed at some level by a spiritual purpose,” or “perhaps there was a Force that put the elements in place for life to occur.” In other words, almost everybody had a personal impluse to include a transcendent element into their understanding of evolution and the origins of life.

This is why, I think, ID proponents can make inroads among otherwise smart and well-educated people like my friends: they start with something people accept readily (the idea of the Trancendent) and add unrelated material (Origins of Life) and somehow make them equal.

I do not believe that this attitude is a product of our particular backgrounds, of lazy thinking or bad education. Rather, I think that this is something that most people experience simply as a part of being human – an impulse to include the transcendant in their lives in some way. Some express it via religion, others by art, some just in their appreciation of the world around them – but just about everybody seems to share it. When using the word “trancendant” I do NOT claim that there IS an force of transcendence or that there actually IS “something greater than outselves” out there, only that it’s part of our human condition.

If the science/education community wants to make inroads against the anti-intellectualism of the Religious Right in general and the so-called ID “movement” in particular, they must respect and validate the urge toward trancendence that all people seem to share.

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